Year: 2014
Type: article
Abstract: In this paper, I reinterpret Michael Oakeshott’s idea of a liberal self through the conceptual framework of Foucault’s theory of the aesthetics of the self. Oakeshott believes that agents can create themselves as a “style” or a distinctive shape. This style is a “virtuosity,” an artistic achievement that is also an “excellence” in itself. Oakeshott’s liberal version of the aesthetics of the self is a new way to think about what Foucault’s argument might mean. Oakeshott’s theory is an internal challenge to liberalism insofar as liberalism is purportedly a theory of individuality and the unalienable worth of each person; but for Oakeshott, this individuality pertains to the agent gaining a distinctive style, sustaining “distinctness,” not achieving “distinction.” Oakeshott draws our attention to how distinctness is undermined by the forces of conformity and “normality” in existing liberal society. I also argue that the purportedly “radical” social policy of the basic income, which, while in tension with parts of Oakeshott’s theory, provides all citizens the opportunity to enjoy his particular idea of the self.
Source: Foucault Studies
Author: Jacob Segal
Institutions: City University of New York, Kingsborough Community College
Language: English
Topic: Foucault, Power, and Ethics
Subfield: Sociology and Political Science
Field: Social Sciences
Domain: Social Sciences
Open Access status: diamond
OpenAlex ID: W1560238552