Race, Racism, and Antiracism: UNESCO and the Politics of Presenting Science to the Postwar Public
Year: 2007
Type: article
Abstract: In December 1949, with the Holocaust still a raw, immediate memory, an international group of scholars gathered in Paris to author a final authoritative rebuttal to Nazi-style scientific racism. Organized under the auspices of the United Nations Educational, Scientific and Cultural Organization (UNESCO), the project reflected postwar liberal optimism about the power of internationalism and science itself to prevent human tragedy, as well as a collective sense of remorse. Just thirty years earlier, according to a project director, “Europeans could still regard race prejudice as a phenomenon that only affected areas on the margin of civilization.” The war had been “a sudden and rude awakening.” Like many contemporary social scientists, the project directors believed that Nazism, and racism more generally, had “thrive[d] on scientifically false ideas and … ignorance.” Education as a remedy for racism was a liberal article of faith shared by many scientists, as well as many of the American and European functionaries in UNESCO. Charged by the United Nations with creating a “programme of disseminating scientific facts designed to remove … racial prejudice,” UNESCO leaders proudly, and somewhat naïvely, declared in 1950 that UNESCO now had “the will and the means to make available to everyone the achievements of science.”1 For science, they believed, had already produced the correct antiracist knowledge about race when it traded in the old “scientific racism” of cataloguing, and occasionally fabricating, innate racial differences for a new paradigm emphasizing an environmental and genetic understanding of human variation.2 Although many scientists remained blind to the subtle racism permeating the predominantly Western scientific establishment, a large number were newly committed to “breaking the bioscientific tie of race, blood, and culture” that had enabled wartime genocide and now threatened postwar unity.3 Accordingly, the first project assembled experts in Paris to “define the concept of race” itself. The resulting statement went so far as to declare that race was more “social myth” than “biological fact,” and the term might be dispensed with altogether.4 But the statement project, which involved more than one hundred scientists directly and many more indirectly, as well as various diplomats and UN member states, soon became mired in transnational scientific and political controversies and ultimately, and perhaps predictably, fell short of its ambitious goals. Project directors discovered that little consensus existed beyond agreement about the wrongness of Nazism, and scholars who had begun to challenge the scientific basis of the race concept itself proved to be in an increasingly embattled minority. Within a year, scholarly criticism forced UNESCO to assemble a second gathering to rewrite the statement. Although a majority of scientists had rejected the premises of scientific racism some years earlier, the second statement project revealed how much the categories, premises, empirical records, and authority of an older, supposedly discredited body of work once dedicated to measuring difference continued to influence the science of race. Most postwar scientists favored dissemination of a more politically and scientifically palatable definition of race, and few could be fairly described as “racist” by postwar standards. In the end, however, most proved unwilling to question the validity of race as a natural category. The second statement recanted the first group's social constructivist position, returned to a biological definition of race, and, significantly, also affirmed older scientific traditions (and languages) by noting differences between “non-literate” and “more civilized” people on intelligence tests.5 Although the final statement was clearly a rebuttal to a certain style of scientific racism, it was not the straightforward repudiation of racial thinking that UNESCO planners had initially envisioned. UNESCO's project presents an interesting and revealing case study in the history of race, racism, and antiracism, and an ideal place to engage criticism about how this history is, and should be, done. Scholars are now beginning to challenge historians to move beyond the insight—and, some lament, now largely ceremonial observation—that race is a social construction to do the neglected work of historicizing race and racism. As Thomas Holt has observed, there is a tendency to treat racism either as a unified, timeless, autonomous phenomenon attributed to human nature as of some about race UNESCO who to the went to a and newly social has been to historicizing antiracism, as UNESCO's project to racism are and in the social as racism how race was as a biological a when scholars were Nazi-style scientific racism and the to and the authority of science, is to postwar But in a more the UNESCO also an to the between the race concept and racism, a as that historians the of the they to as an now a that and political and of and the construction of racial as the the the few of the nature of the race that The history of race science a there the of scholarly race is in to of ideas about and In that believed race and how that is in the history of the when ideas about human more But of race not a of the of thinking of race as a social construction also and the of how treat race in the race statement project a about the of the of of the concept the nature and of the concept itself in the and in Although the UNESCO been as of how the new antiracist consensus had in the postwar the of this science was to scientific racism was a had the about racial In of the of racial the nature of and the of the race the majority of that race and racial differences As a the the of the most one the of the by to be the of fell on who an the of the collective scientific that a more of the race and an for thinking of race as a and of human As observed, “the first of racism is in of the race postwar an in a of racism. Although the is largely to the United and is it that the many by UNESCO were an in the of old and new of race and racism the the of the scientific racism had in as and the scientifically of innate biological differences between to racial as has by … to the the UNESCO project revealed many and to be the the most scientists scientific racism as few were to it scientists in the United and for had believed that on political was with the to be the of scientific and antiracist to a in the scholars more to of than the of the war in a American declared it only has the been the has also been For antiracist as however, the for a scholarly to remained most scientists to a of that in that in the of the American people the question Although in some in race it was as has a The of in the in the race and revealed the of racism. The racism, when most the of about the innate of people of of for revealed that of believed that were in scholars attributed to and were in became a of to racism. Although occasionally that people who will most that was the means of in the … of scientists were forced to was for creating for racism and for the in they as more study revealed that of American and the concept of and to about and The in racial differences in for had once been a of in But the and that the had been discredited the most scholars had an environmental of racial differences in a between race and race is the and the Western it to of discovered that many were the term in a of to and as The contemporary on in one American been by the war little to new ideas about race. 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only when a could be in as it to the of remained to Most on as and to a about innate racial differences were on the basis of first an and a to the for that the statement should “scientific knowledge a basis than for that the of in innate for and for this not it was not that one could that do in a large number of The of and the challenge to the a for this in the is that are the the difference is and the of on who the that In the case of race, the was with difference and the of on who scientists had the and that older about racial had a that race and innate racial differences the of for difference that it was an to that scientific knowledge basis for that the of in innate this described the of the Scientific could be to is not it to that could be by ideas with still under that it was a to the of differences in intelligence differences were are on a only one that they be had not and could that there were differences between by many But significantly, of a genetic to intelligence to that this to race. it was not a case of the faith in that historians with postwar science, one had empirical should historians this as to the old of the of a The about be proved in to the of the question itself. 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and than the of they to engage in a that described as that for as and with The first challenge for UNESCO was historians of science the UNESCO statement as of a in the contemporary were to subtle by and the on environmental the statement on in the and that they not and leaders in 1950 that an not make it the first to the the on certain also revealed a between the of scientists and of the to the the of race which they as to political they so not on the basis of the of the on and the to phenomenon the of United Nations member who believed that of with the some authority on to they on the race The American to a UNESCO about the believed that it and about the race in the United that the might to the of some of the of “the they might on forced to a of were on the science on the in they were on the political of science might about race for when the on an in in were scientists were for the Although UNESCO were to the statement in the and the the of of this the had the it the one on the of and the of race with The had been to that race had human history and in the of the are race The was a of the on the of racial group than between racial as a of the of racial was a as as of the of had an older by in the of racial the the a on people are to that it is to an and are not The the on many the the on the the that the are and who to be in to a in that be far to The in postwar scientific also proved to the about race that in the United in the of the of Education the of a of scientific racism, which enabled in by scientific The that biological to scholars and and was by to In a of in and to that not the for as scholars it as that of science and scholarly of in the of in racial is But that author could not declare that this was only the that and that about not been scientifically for this rebuttal was the UNESCO statement. with the in the biological of race, for in the scientific and an In The of the a of and the of a to the as far as study of and The new scientific also to and of the of a of scientific racism not a is a and with who a with to in American that who had that were one to the who the once the and In the as a that it was to as and racism of a and as antiracist a and of the of who in racial in had committed to according to and one has In and the science of difference became the the and political of to a authoritative scientific racism. in a in the it and of and The of scientific racism is to it to for for But it is that in of its in scientific racism and, as a was by the of and of and it for and The the and of and who in it as an that the that had … and scientific of as as has not the nature of and the a that more than and attributed by the scientific to the of the about genetic differences between the UNESCO statement as a of by The of scientific racism was perhaps the more the of postwar antiracist in the of American the liberal with the of the American had in the the the had in and The had the in the and the of racial But this not the in racial thinking that and some antiracist scientists had in is that the social science of Education not to the of as an for on the that had on racism in the United was by a the on to about Although most in and the revealed the of about racial in believed that were believed that they to a of The as a and not the But the that of one antiracist on the of of had not a of the scientific of of human In the of to to a to racial definition to the of and to people believed race to The of human the of as it to between in the United Although with race became increasingly in in the the question of innate racial difference continued to the about racial in and antiracist that as the were to with to than now not with of with an that and a that of reflected of innate the in of social might to that the UNESCO the and had to racial by not the that race existed as a biological which was with that had the of racism, many the that race was not only a also an one that differences between of innate differences in new of race in the and as the the to and for social the about
Source: The American Historical Review
Author: M. Brattain
Language: English
Topic: Race, Genetics, and Society
Subfield: Genetics
Domain: Life Sciences
Open Access status: bronze
OpenAlex ID: W2076167983
