Year: 2024
Type: article
Abstract: Pineda's book is an original and imaginative reconstruction of activist strategy and political theory, upending the orthodox account of civil disobedience during the civil rights movement of the 1950s and 1960s. Against liberal and democratic theorists who domesticate civil disobedience in the United States, with the aim of legitimizing the nation's constitutional democracy as “nearly just,” or in need of reform rather than revolution, Pineda argues that civil rights activists “theorized and deployed” civil disobedience as “decolonizing praxis” (16). She traces the decades-long history in which Black activists in the United States crafted their strategy of civil disobedience through embodied spaces, relationships, and practices of “imaginative transit” with revolutionaries in India, South Africa, and Ghana. These networks of transit enabled activists to diagnose segregation and colonialism as sites of a “shared, global condition” (59) of white supremacy, “operating with a common, reinforcing logic” of economic, political, and psychological domination (89). As a decolonizing praxis, civil disobedience combined an “inward-facing politics” of self-emancipation with an “outward-facing politics” (16) of disruption and disclosure—aimed not at reforming aberrations in constitutional democracy, but at “transforming the psychological, structural, and relational bases of white supremacy” (59).
Source: The Review of Politics
Author: Laura Grattan
Institution: Wellesley College
Language: English
Subfield: Sociology and Political Science
Field: Social Sciences
Domain: Social Sciences
Open Access status: hybrid
Estimated APC paid: $3,450
Funder: University of Cambridge
OpenAlex ID: W4403434160