Year: 2025
Type: article
Abstract: Decapitation has captivated artists and writers since antiquity and has been generously theorized, notably in a European framework. As a less analyzed trope of plantation fiction, decapitation conjures both the torture and the revenge of the enslaved. The French Caribbean literary tradition, emerging in the shadow of the French and the Haitian revolutions, is especially haunted by the severed head. Beyond the revolutionary context, decapitation represents crisis—a threat to the plantationocene. Victor Séjour's “Le mulâtre” (1837), Henri Micaux's De nègres et de békés (2011), and Raphaël Confiant's Bal masqué à Békéland (2013)—published more than 175 years after Séjour's short story—cohere in the castrative associations of (white paternal) decapitation. Maryse Condé's Célanire cou-coupé (2000), in contrast, stages a picaresque parody of this Freudian paradigm; this story of recapitation and female survival is fundamentally enabled by the nomadic novel's departure from the plantation and the overdetermined associations imposed by that chronotope.
Author: Maeve McCusker
Institution: Queen's University Belfast
Language: English
Subfield: Religious studies
Field: Arts and Humanities
Domain: Social Sciences
Open Access status: bronze
OpenAlex ID: W4409457361