Year: 2025
Type: article
Abstract: The artificial language of Esperanto would achieve remarkable success in early twentieth-century Europe. Its popularity there is not surprising: though designed as a universal language, Esperanto was essentially European in its grammar and lexicon. But this Europeanness – or, more precisely, this near-Europeanness – also spoke to communities living further afield. In India before the First World War, groups regarded as Europeanized by most Indians but as Indian by most Europeans found Esperanto a literal language with which to articulate their social location. As an ‘Esperantist’, there was no contradiction between being Indian and participating in European society, and to claim the label offered a shorthand that others (whatever their relationship to the movement) could readily grasp. This article considers these dynamics against the backdrop of a visit to India by the Irish Esperantist John Pollen, an event that sheds light on both the inner workings of the Indian movement and the importance that non-Indian Esperantists assigned to it. The popularity of Esperanto would eventually decline in India with the First World War, but until it did, the movement – indexical of Europe yet resonant in India – would promise a transnational community to which many in India felt they could aspire and belong.
Source: The Historical Journal
Author: Andrew Halladay
Institution: London School of Economics and Political Science
Language: English
Subfield: Sociology and Political Science
Field: Social Sciences
Domain: Social Sciences
Open Access status: hybrid
Estimated APC paid: $3,550
OpenAlex ID: W4411327460