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Topography of the High Country, Ancient Spatial Transformation of Eastern Anatolia from Uruatri to Armenia

Year: 2026
Type: article
Abstract: This article examines how the topography of Eastern Anatolia was described, named and given meaning in ancient sources, arguing that its mountains, valleys and river systems functioned less as a physical backdrop than as an active component of political strategy, imperial ideology and the construction of local identity and memory. The discussion runs from the Uruatri and Nairi confederations through the Kingdom of Urartu to the Persian-Achaemenid, Hellenic and Roman periods. Assyrian royal inscriptions, from Šalmanesser I to Tiglath-Pileser I, present the northern passes and summits as obstacles whose crossing demonstrated royal strength and divine favor. In these texts Uruatri and Nairi designate a terrain and its scattered polities rather than an ethnic community. The same broken relief that prevented a durable Assyrian hegemony also sheltered local communities and prepared the ground for the centralized authority of Urartu, which turned difficult terrain into a strategic asset through its fortresses, provincial administration and a written tradition in which mountains carried religious and toponymic weight. After the collapse of Urartu, the region reappears in Babylonian chronicles and then within Achaemenid administration as Armina/Armenia. Herodotus, Xenophon, Strabo, Pliny and Ptolemy supply the physical detail that Persian sources lack, describing its high ground, defiles, severe winters and river sources, and treating Armenia as a threshold between East and West and a point of control over trade and movement. Read critically, these sources reveal a geography continuously politicized and redefined, one that was not merely the stage of historical processes but a force shaping them.
Language: English
Subfield: Archeology
Open Access status: diamond
OpenAlex ID: W7213754329
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Cites: 32
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