Year: 2025
Type: article
Abstract: This article explores the rhetorical and ideological function of the motif of innumerable enemy hosts in Latin accounts of the First Crusade. Drawing on eyewitness narratives such as the Gesta Francorum, Peter Tudebode’s Historia de Hierosolymitano itinere, Raymond of Aguilers’s Historia Francorum qui ceperunt Iherusalem, and Fulcher of Chartres’s Historia Hierosolymitana, the study demonstrates that descriptions of the enemy as overwhelmingly numerous were not factual reports but deliberate literary strategies. These hyperbolic portrayals served to frame the Crusaders’ military efforts as miraculous, divinely sanctioned triumphs of the few against the many. The article traces the biblical roots of this motif, focusing particularly on narratives such as the defeat of the Midianites by Gideon (Judges 7–8) and King Asa’s battle against Zerah the Ethiopian (2 Chr 14), and explores its development in medieval Christian exegesis, notably in the works of Gregory the Great and Hrabanus Maurus. The enemy’s multitude is further emphasized through ethnic catalogues, which function to reinforce perceptions of otherness and chaos in contrast to Christian unity and divine favour. The study argues that these narrative patterns reflect a shared topos that shaped medieval perceptions of the Crusades, while also contributing to the formation of a mythologized collective memory in Latin Christendom.
Source: Acta Mediaevalia Series Nova
DOI: 10.31743/amsn.18691
Author: Tomasz Pełech
Language: English
Subfield: History
Field: Arts and Humanities
Domain: Social Sciences
Open Access status: diamond
OpenAlex ID: W4417465232